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Are You My Mother? The Federal Courts and the American Family

By Michael Simon Baker • April 2026

A Note on the Author's Interest in This Question

I have written about the federal government's nineteenth-century relationship with the Church of Jesus Christ of Latter-day Saints, a history in which federal authority over the church's most intimate institutional practices was exercised without restraint and without principled limit. That history coincided almost exactly with the years in which the Supreme Court was constructing the Domestic Relations Exception, the doctrine that purports to place domestic relations beyond federal court jurisdiction. The juxtaposition has never been adequately examined. The same courts that announced in Barber v. Barber and In re Burrus that domestic relations belong categorically to the states were simultaneously sustaining federal prosecutions of marriages, federal dissolution of a church's corporate charter, and federal disenfranchisement of believers, all on the basis of how a specific religious minority organized its households. What the Mormon cases and the DRE share is not a constitutional principle. It is a record of the federal courts making choices: showing up as aggressive institutional parents when the political culture demanded intervention, and claiming no jurisdiction when it did not. This article is an argument that the disclaimer has never been honest, that the current moment has made the inconsistency visible in a way it has not been before, and that the exception should be closed.

Michael Simon Baker is the author of Prophets and Prejudice: Race, Power, and the Mormon Priesthood Ban (The Bakery Publishing, Warwick, NY). He is a New York-based corporate, finance, and business disputes attorney and principal of Michael S. Baker, P.C. (d/b/a NYBusiness.Law), and maintains a user-facing AI implementation and governance practice at ArtificialIntelligence.Lawyer.

Abstract: The Domestic Relations Exception to federal jurisdiction holds that federal courts have no authority over divorce, alimony, child custody, and family structure, which belong categorically to the states. This article argues that the exception has never been a principled jurisdictional rule. It is a pattern of selective federal engagement: the same courts that constructed the DRE in the 1880s simultaneously exercised the most invasive federal authority over domestic life in American history, prosecuting marriages, dissolving a church, and disenfranchising believers on the basis of how a specific religious minority organized its households. The territorial character of Utah at the time does not explain away the contradiction: the federal government embedded its position on family structure permanently in the Utah state constitution as an irrevocable condition of statehood, and the principle established in those cases has been cited as controlling doctrine in state free exercise cases ever since. The modern federal courts have continued the pattern, adjudicating marriage, custody, and parental rights under ERISA, bankruptcy, ICWA, the Hague Convention, and the Constitution itself, while invoking the DRE to bar Section 1983 claims alleging constitutional violations arising from the same proceedings. The article traces the DRE from its origins in Barber v. Barber (1859) through Ankenbrandt v. Richards (1992), which relocated the exception to the diversity statute rather than defending it constitutionally, a move the article characterizes as a disclaimer rather than a validation. It addresses the abstention doctrines, Rooker-Feldman, the efficiency and institutional competence objections, and the practical harm the DRE inflicts on litigants whose only path to federal review is through an appellate structure that produces no record, no merits ruling, and no realistic prospect of certiorari correction. The article concludes with a narrow, administrable rule: the DRE does not apply to federal question jurisdiction, and courts should hold that Section 1983 claims alleging constitutional violations in domestic relations proceedings are not barred by a doctrine whose only authority is nineteenth-century dictum and a statutory construction the text does not clearly support.

The Question

In P.D. Eastman's 1960 children's book, a baby bird hatches while its mother is away and sets off to find her. It approaches a kitten, a hen, a dog, a cow, a boat, a plane, a snort. To each it asks: Are you my mother? Each says no, or says nothing, and the bird moves on. The mother eventually returns, recognizes the bird, and the question is answered. The American family has been asking the federal courts a version of the same question for 165 years. The answers have been inconsistent in ways that reveal something important about how the federal judiciary actually works, as opposed to how it describes itself.

The Domestic Relations Exception to federal jurisdiction holds that the federal courts have no authority over domestic relations, that divorce, alimony, child custody, and family structure belong categorically to the states, and that federal courts should stay out. That is the doctrine's self-description. The federal courts' actual behavior across the same 165 years tells a different story. They prosecuted a religious minority's marriages. They dissolved a church on the basis of its members' household arrangements. They defined who could marry whom. They set the evidentiary standard for taking children away from parents. They overrode state divorce law when federal benefit plans were at stake. They mandated federal preferences in state custody proceedings involving Native American children. They told states that race cannot determine custody. They declared that same-sex couples have a constitutional right to marry.

Are you my mother? On those questions, the answer was yes. Emphatically, repeatedly, and without jurisdictional hesitation.

But when the question comes from a parent who wants federal review of a family court proceeding that violated a constitutional right, the answer changes. The court that was just here, defining the constitutional dimensions of American family life across a century and a half of jurisprudence, suddenly announces that it has no jurisdiction over domestic relations.

The Domestic Relations Exception is not a principled jurisdictional rule. It is a pattern of selective involvement, a federal judiciary that has always been the constitutional parent of American family law but has deployed a jurisdictional disclaimer to avoid the obligations that parentage entails when the family in question does not present a sufficiently salient constitutional stake. Understanding the exception requires understanding the pattern. Closing it requires saying so plainly.

Origins Without a Source

The exception traces to Barber v. Barber, 62 U.S. (21 How.) 582 (1859), where the Supreme Court, while actually exercising diversity jurisdiction over an alimony dispute, announced in dictum that federal courts have no jurisdiction over divorce and alimony. The Court offered no statutory citation for that proposition because none existed. It offered no constitutional text because none supports it. It was a policy judgment dressed in jurisdictional language, and the federal courts have been working out its implications ever since.

In re Burrus, 136 U.S. 586 (1890), extended the principle to child custody, again on grounds more atmospheric than analytical. "The whole subject of the domestic relations of husband and wife, parent and child, belongs to the laws of the States and not to the laws of the United States," the Court wrote. That is a statement about tradition, not about jurisdiction. Article III does not contain a carve-out for domestic relations, and Congress, in enacting the general diversity statute, did not exclude family law disputes from its scope.

Neither case explains what constitutional authority the federal courts were invoking to disclaim jurisdiction Congress had granted. Neither attempted to. They were policy choices, announced as jurisdictional rules, and the federal courts have been treating them as law ever since.

The Aggressive Parent

What the doctrinal account of Barber and Burrus obscures is the company those decisions kept. The three decades between 1859 and 1890 were not years in which the federal courts were practicing principled restraint over domestic relations. They were years in which the federal courts were exercising the most invasive authority over marriage, family structure, and religious domestic life in American history, directed at a specific target: the Church of Jesus Christ of Latter-day Saints and the practice of plural marriage in Utah Territory.

In Reynolds v. United States, 98 U.S. 145 (1879), the Supreme Court unanimously upheld the federal prosecution of George Reynolds, secretary to Brigham Young, for bigamy under the Morrill Anti-Bigamy Act of 1862. Reynolds had contracted a second marriage in conformity with LDS doctrine and made no factual defense. His argument was constitutional: that the First Amendment's free exercise clause protected religiously motivated conduct, including the structure of his household and marriage. The Court rejected this unanimously, establishing the belief/conduct distinction that has governed free exercise law ever since, and asserting federal authority to define, regulate, and criminalize the domestic arrangements of a religious community on the grounds that polygamy was "odious among the northern and western nations of Europe" and incompatible with republican government. The Court had no jurisdictional hesitation. It did not pause to consider whether the domestic character of the conduct placed it beyond federal reach. It reached in and decided.

Davis v. Beason, 133 U.S. 333 (1890), the same year as Burrus, upheld an Idaho territorial law disenfranchising anyone who practiced or advocated polygamy. Murphy v. Ramsey, 114 U.S. 15 (1885), upheld the federal Edmunds Act's disqualification of polygamists from voting and holding public office in Utah Territory. Late Corporation of the Church of Jesus Christ of Latter-Day Saints v. United States, 136 U.S. 1 (1890), also the same year as Burrus, upheld the federal dissolution of the LDS Church's corporate charter and the forfeiture of its property. These are not cases at the margins of domestic life. They reach into the structure of a church, the validity of its marriages, the political rights of its members, and the organization of its households. The same Court that was telling itself in Burrus that domestic relations belong entirely to the states was simultaneously dissolving a religious institution and voiding its property holdings on the basis of how its members organized their families.

Against this backdrop, the territorial limitation argument deserves direct examination, because it is the most plausible response a defender of the DRE can offer. Utah was a federal territory, not a state. Congress has plenary authority over territories under Article IV, Section 3. The argument runs that the federal courts in the Mormon cases were applying federal statutes to federal territory, not exercising Article III jurisdiction over state domestic relations, and that the constitutional foundation is therefore different from the DRE context.

The argument is technically accurate as far as it goes. It does not go far enough.

The mechanism of statehood itself refutes it. Congress did not release its grip on domestic structure when Utah became a state in 1896. The Utah Enabling Act of 1894 required, as a condition irrevocable without the consent of the United States, that the Utah constitution permanently prohibit polygamy. Article III of the Utah State Constitution reads: "Polygamy or plural marriage are forever prohibited." That provision cannot be amended without federal approval. It is there today. The federal government embedded its position on family structure permanently in the state constitution as a term of admission. Nobody at the time argued that state sovereignty over domestic relations required the removal of that prohibition upon statehood. Nobody suggested Reynolds would be reversed once Utah joined the Union. Nobody imagined the DRE would protect Utah's domestic arrangements from federal scrutiny the moment its territorial status ended. The principle the federal courts established in those cases was not understood, by anyone involved, as being limited to territorial status. It traveled into statehood and has been cited as controlling doctrine in state free exercise cases ever since.

Employment Division v. Smith, 494 U.S. 872 (1990), decided in Oregon, a state, applied Reynolds's belief/conduct distinction to sustain Oregon's denial of unemployment benefits to employees who used peyote as part of Native American religious practice. The Court invoked Reynolds without suggesting that its authority was confined to territorial contexts. The principle established in a federal prosecution in Utah Territory was applied without hesitation to a state administrative decision in Oregon a century later.

And the territorial argument does not explain the cases that arose in states. Pace v. Alabama, 106 U.S. 583 (1883), decided within years of the main Mormon cases, reached directly into Alabama's anti-miscegenation statute on constitutional grounds and upheld it, wrong outcome corrected eighty-four years later, but the jurisdiction to review a state's marriage law was never questioned. Loving v. Virginia, 388 U.S. 1 (1967), reached into Virginia's marriage law and struck it down on Fourteenth Amendment grounds. Virginia's own courts had explicitly invoked the principle that marriage regulation "should be left to exclusive state control," citing Maynard v. Hill, 125 U.S. 190 (1888), the 1888 articulation of the same state-sovereignty principle the DRE enforces. The Supreme Court in Loving acknowledged the state's police power over marriage and reached past it without hesitation. Zablocki v. Redhail, 434 U.S. 374 (1978), struck down a Wisconsin statute conditioning remarriage on compliance with child support obligations. The DRE was in full force in 1967 and 1978. It did not stop Loving or Zablocki, because the constitutional stakes were framed in a way that made the federal interest visible enough to overcome the preference for avoidance.

What emerges from this survey is not a principled constitutional rule. It is a record of the federal courts picking and choosing. They reached into domestic and family life when the political culture demanded it, when the target was a religious minority whose practice offended the national consensus, when a state was enforcing racial hierarchy in its marriage laws, when the constitutional stake was visible enough to compel engagement. They withdrew behind the language of jurisdictional restraint when the claim was less politically compelling, when the litigant was a parent rather than a cause, when the constitutional violation was harder to see through the noise of a disputed custody arrangement. The DRE did not create this pattern. It rationalized it, gave it a name, and allowed it to harden into doctrine. The distinction between the cases in which the federal courts intervened and the cases in which the DRE forecloses intervention correlates with political salience and social consensus in a way that doctrine alone does not explain.

What Reynolds Left Behind

The story of federal authority over plural family life did not end with the Utah Enabling Act. It continued, and its continuation is the clearest available illustration of what the DRE's selective pattern actually costs.

From the Reynolds era through approximately the middle of the twentieth century, the federal government actively prosecuted plural marriage. That posture has since changed. Federal prosecutors do not pursue polygamy as such. The enforcement that exists is almost entirely state and local, and even that has narrowed considerably. In Brown v. Buhman, 822 F.3d 1151 (10th Cir. 2016), the Sister Wives case in which Kody Brown and his plural family challenged Utah's bigamy statute under 42 U.S.C. § 1983, the Tenth Circuit found the case moot because Utah County had adopted a policy of not prosecuting polygamists in the absence of collateral offenses such as fraud, abuse of minors, or welfare violations. The district court below had struck down Utah's cohabitation provision on due process and free exercise grounds, relying significantly on Lawrence v. Texas, 539 U.S. 558 (2003), which protected consensual adult intimate relationships as a constitutional liberty interest. The Tenth Circuit never reached those merits. The constitutional question of whether the post-Lawrence landscape permits states to criminalize consensual plural cohabitation among adults remains unresolved at the federal appellate level.

Lawrence itself shifted the terrain considerably. Justice Kennedy's majority opinion explicitly identified "personal decisions relating to marriage, procreation, contraception, family relationships, child rearing, and education" as protected liberty interests under the Due Process Clause. The Court held that moral disapproval of a lifestyle choice is not a sufficient state interest to justify criminal prohibition of private consensual adult conduct. Justice Scalia's dissent predicted, with some accuracy, that Lawrence would destabilize prohibitions on polygamy and other non-traditional family arrangements. What neither the majority nor the dissent addressed is what Lawrence means for the constitutional claims of plural or polyamorous families who are not facing criminal prosecution but are instead involved in state family court proceedings: custody disputes, visitation restrictions, determinations of parental fitness based on household structure or religious practice.

This is where the DRE completes a particularly pointed circuit. The federal courts in the 1880s reached into plural family life and criminalized it on the basis of the federal government's moral and political objections. The federal government has largely withdrawn from active enforcement. State family courts, however, continue to encounter plural and polyamorous families in domestic proceedings, and those courts make constitutional judgments in every ruling that denies custody, restricts visitation, or assesses parental fitness based on the structure of the household or the religious beliefs that animate it. A family court that conditions custody on the dissolution of a plural household is making a First Amendment and due process determination. A court that awards custody to a conventional spouse over a parent in a polyamorous household, citing the family structure as evidence of unfitness, is exercising exactly the authority the federal courts claimed in Reynolds, specifically the authority to define which domestic arrangements are legally tolerable, but doing so now in civil proceedings rather than criminal ones.

The parent on the losing end of those determinations who seeks federal constitutional review faces the DRE. The claims are cognizable: free exercise of religion where the plural structure is religiously motivated, due process liberty under Lawrence where it is not, equal protection where similarly situated parents in conventional arrangements are treated differently, and First Amendment protections where the court's ruling penalizes the expression of heterodox beliefs about family structure. Federal courts have adjudicated all of these constitutional theories in other contexts. In the domestic relations context, the DRE turns them away before they can be developed.

The full historical arc is this: the federal courts asserted jurisdiction over plural marriage when the political culture demanded suppression. They constructed the DRE to rationalize non-intervention when the political culture demanded indifference. Lawrence shifted the constitutional baseline, potentially converting what was once a valid basis for criminal prohibition into a protected liberty interest. And the DRE now prevents federal courts from working out what that shift means for the families whose household arrangements were once the target of the very federal authority the DRE claims never to have had. The doctrine is most consequential precisely where the constitutional law is most unsettled and where federal adjudication is most needed. That is not an accident of doctrine. It is the pattern.

The Disclaimer

The leading modern authority is Ankenbrandt v. Richards, 504 U.S. 689 (1992), where the Court had a genuine opportunity to rationalize the doctrine and largely declined to take it. Justice White's opinion for the Court located the DRE not in Article III itself but in the diversity statute, 28 U.S.C. § 1332, which the Court construed as codifying the historical practice of federal courts declining to issue divorce, alimony, and child custody decrees. The statutory move was deliberate: grounding the exception in Congress's enactment rather than in the Constitution gave the Court a way to preserve it without confronting the harder question of whether federal courts can voluntarily relinquish jurisdiction that Article III extends to them.

Ankenbrandt also narrowed the exception considerably. The plaintiff in that case brought a tort claim, grounded in diversity, against her former husband and his companion for child abuse. The Court held the DRE did not bar the suit. The exception applies only to cases where a federal court is asked to issue a divorce, alimony, or child custody decree, not to every dispute that arises in a domestic context. That limitation matters. A great deal of family-adjacent federal litigation, including civil rights claims by parents against state officials and custody-linked tort actions, sits outside the exception as Ankenbrandt drew it.

But Ankenbrandt's most significant feature is what it tacitly conceded. By relocating the DRE from the Constitution to a statute, the Court acknowledged that it could not defend the doctrine on constitutional grounds. The opinion carries an implicit message: if the diversity statute does not actually codify the exception, Congress can say so. If the statute's scope has been misread, Congress can clarify it. The Court was extending an invitation without quite saying so. The invitation has gone unanswered for three decades. And the Court, having declined to constitutionally validate the doctrine it was preserving, and having shifted formal responsibility to a Congress that did not act, simply continued enforcing the rule. It created the problem, declined to defend it, passed the responsibility, and continued as before when the responsibility was not taken up. That is not judicial restraint in any coherent sense. It is a parent denying a relationship the DNA already established.

Two practical complications compound the problem. The first is that lower courts have not applied Ankenbrandt's "decree" limitation consistently. Some circuits read the case narrowly, holding the DRE bars only cases where a federal court is asked to issue a divorce, alimony, or child custody decree. Others apply it to any case that arises from a domestic relations context, even where no decree is sought and the claim is purely constitutional. The result is a doctrine whose scope varies by circuit, creating the anomaly that identical civil rights claims arising from identical family court proceedings may be heard in federal court in one jurisdiction and dismissed in another. That inconsistency is not an argument for expanding the DRE. It is evidence that the doctrine was never principled enough to produce consistent results.

The second complication is the efficiency objection: federal courts are already overloaded, domestic relations cases are high-volume and fact-intensive, and the DRE usefully channels family disputes to state courts better suited to handle them. The objection misunderstands the argument. Nothing here suggests federal courts should become general courts of appeal from state family court proceedings or should issue custody and divorce decrees. Ankenbrandt is correct that those functions belong in state court. The argument is narrower: when a family court proceeding violates a constitutional right, the parent who seeks federal review of that constitutional violation should not be turned away because the underlying facts arose in a domestic context. A court that reviews whether a custody proceeding denied due process is not issuing a custody decree. It is doing what Article III courts exist to do.

The deeper version of this objection is worth acknowledging directly: state courts are not merely the default forum for family law; they are, in many respects, the better forum. They develop genuine expertise in the fact-intensive, ongoing, and highly individualized disputes that family law generates. They understand local norms, have mechanisms for supervision and modification of custody arrangements, and are embedded in the network of family services and counseling resources that complex family disputes require. That competence is real and the argument for it is serious. But competence is not jurisdiction, and institutional expertise does not authorize the elimination of constitutional rights. A family court judge who is highly expert in custody determinations and who nevertheless denies a parent due process in the course of a proceeding has violated the Constitution. The existence of state court expertise does not make that violation less real, and it does not answer the question of which court gets to say so. The DRE does not route constitutional claims to a more expert tribunal. It eliminates federal review entirely. Those are not the same thing.

The Constitutional Parent

The Ankenbrandt solution is more elegant than it is sound. Locating the DRE in the diversity statute resolves the constitutional question only by assuming the answer. If Congress did not actually exclude domestic relations disputes from § 1332 when it enacted the statute, then the Court's construction amounts to judicial amendment of a federal law, and the exception remains a creature of the judiciary rather than of Congress.

Article III is the relevant constraint in either direction. The constitutional text extends the judicial power of the United States to "all Cases, in Law and Equity, arising under this Constitution, the Laws of the United States," to controversies "between Citizens of different States," and to several other categories. The word "all" in the arising-under clause is not decorative. Federal question jurisdiction, as a matter of Article III ceiling, reaches every case arising under federal law, domestic relations character notwithstanding.

The problem for the DRE is that federal courts have no constitutional authority to decline jurisdiction that Article III and a valid congressional grant together confer. That principle runs through the case law with some consistency. Marshall in Cohens v. Virginia, 19 U.S. (6 Wheat.) 264 (1821), was emphatic: a court cannot decline to exercise jurisdiction any more than it can arrogate jurisdiction it does not have.

A defender of the DRE will reach immediately for the abstention doctrines, and that response deserves a direct answer. Younger, Burford, Colorado River, and Pullman abstention all permit federal courts to defer or decline in the exercise of otherwise-valid jurisdiction under particular conditions. If those doctrines survive Article III scrutiny, why not the DRE? Because each of them has a defined trigger, a bounded scope, and a foundation in either established equity practice or explicit Supreme Court precedent. A litigant can challenge whether the conditions for abstention are met. Appellate courts review those determinations. The DRE has none of that structure.

Pullman, from Railroad Commission of Texas v. Pullman Co., 312 U.S. 496 (1941), is temporary: the federal court stays the case while state courts resolve an ambiguous question of state law, then the federal proceeding resumes. It is a tool of judicial economy, not a permanent exclusion. Burford, from Burford v. Sun Oil Co., 319 U.S. 315 (1943), requires a unified state regulatory framework with specialized expertise whose coherence federal piecemeal intervention would disrupt. It does not reach general state court jurisdiction over any subject. Colorado River, from Colorado River Water Conservation District v. United States, 424 U.S. 800 (1976), applies to concurrent proceedings and requires case-specific balancing. The Court said plainly that the circumstances permitting dismissal in favor of a parallel state proceeding are "considerably more limited" than those permitting a stay. Younger, from Younger v. Harris, 401 U.S. 37 (1971), requires an ongoing state criminal proceeding, adequate state remedies, and no bad faith or harassment. The Supreme Court in Sprint Communications, Inc. v. Jacobs, 571 U.S. 69 (2013), curtailed its scope to three specific categories of state proceeding.

The DRE is categorical, not conditional. It is permanent, not a stay. It is unreviewable at the threshold. And its only stated rationale is that family law belongs to the states, which is a policy preference, not a jurisdictional rule. Calling it a member of the abstention family does not make it one.

A related doctrine deserves direct attention. The Rooker-Feldman doctrine, derived from Rooker v. Fidelity Trust Co., 263 U.S. 413 (1923), and District of Columbia Court of Appeals v. Feldman, 460 U.S. 462 (1983), bars lower federal courts from reviewing state court judgments. It operates alongside the DRE in the family court context, and critics of the argument advanced here sometimes conflate the two. They are different in important ways. Rooker-Feldman applies only to parties who lost in state court and are effectively asking a federal court to reverse or void that judgment. It does not apply to independent claims, brought under Section 1983, alleging that a state court actor violated a constitutional right in the course of proceedings. A parent who alleges that a family court judge penalized religious practice in a custody determination, fabricated the basis for an arrest warrant, or denied due process through a rigged proceeding is not asking a federal court to reverse the custody order. She is asking the federal court to adjudicate a constitutional claim against a state actor. The Supreme Court has confirmed this distinction: Rooker-Feldman does not bar federal claims that are independent of, rather than inextricably intertwined with, the state court judgment. The DRE does bar those claims, in the family court context, on grounds that are constitutionally indefensible for all the reasons this article has set out. The two doctrines are not the same obstacle, and eliminating the DRE's application to civil rights claims does not require disturbing Rooker-Feldman.

When the Parent Refuses to Come Home

The hardest version of the problem arises when the DRE is used to bar claims brought under 42 U.S.C. § 1983 or the Constitution directly. Federal civil rights are not a matter of state law. A parent who alleges that a state family court judge violated the First Amendment by penalizing religious practice, or violated the Fourteenth Amendment's due process guarantee through a custody proceeding infected by fabricated evidence, is raising a claim that Congress has specifically authorized federal courts to adjudicate. Section 1983 exists precisely because Congress determined, in the wake of Reconstruction, that state courts could not be trusted as the exclusive forum for constitutional claims against state actors.

A custody order that restricts where a parent may worship, or conditions visitation on discontinuing religious instruction, implicates free exercise. A proceeding that penalizes a parent's political speech, associations, or public advocacy offends the First Amendment regardless of the domestic framing. A state court that credits perjured testimony because it aligns with a preferred outcome, refuses to allow cross-examination of a guardian ad litem, or issues an arrest warrant on a fabricated invoice is not conducting a domestic relations matter; it is conducting a proceeding that denies due process. A parent removed from a child's life based on race, religion, or national origin has a Fourteenth Amendment equal protection claim that does not become inaccessible simply because it arose in family court. And a parent who loses custody because the presiding judge disapproves of his politics, his religion, or his willingness to fight has a claim that goes to the constitutional core of what federal civil rights law exists to protect. These are not exotic theories. They are the ordinary application of constitutional guarantees to a forum that, by design and tradition, operates with less transparency than almost any other court in the American system.

The practical consequences are more serious than the doctrinal framing suggests. The argument that a determined litigant can always work through state courts and eventually reach the Supreme Court on certiorari misunderstands how the DRE actually operates. When a district court dismisses a civil rights claim on DRE grounds, what the litigant loses is not just the ruling. It is the record. No factual development. No evidentiary hearing. No merits briefing. No judicial analysis of whether the constitutional violation is made out. What goes up on appeal is a dismissal order, reviewed under the same doctrine. What goes to the Supreme Court, if it ever gets there, is a case that looks on its face like a domestic relations dispute. The Court has revisited Ankenbrandt precisely never in thirty years. The theoretical path to Supreme Court correction exists. The practical path does not.

The state court route is not a remedy either. Family court proceedings are reviewed deferentially. The record is shaped by state procedure and state evidentiary rules. By the time a constitutional question emerges cleanly enough from that record to support a federal petition, years have passed, the custodial status quo has hardened, and the original injury may be permanent. The Supreme Court cannot restore years of a parent's absence from a child's life. For the parent navigating this without resources, state appellate review that is structurally sympathetic to the court below is not merely a ceiling. It is a sealed room.

That problem is worst in the most insular jurisdictions, where the distance between a trial judge's predispositions and the last available state appellate check is very short. Family courts operate in private. Records are sealed. Proceedings are shielded from the press and the public in ways that trial courts in almost every other context are not. A judge who wants to reach a particular result has more room to do so here than nearly anywhere else in the system. The DRE ensures that room is never reduced by the prospect of federal scrutiny.

Federal review is not a guarantee of success. A court confronting a Section 1983 claim from a family court proceeding can examine the merits, find the constitutional violation is not made out, conclude that qualified immunity applies, or determine that adequate state remedies exist. All of that is as it should be. The question is not whether federal courts should automatically reverse state family court decisions. It is whether they should be allowed to look. A court that examines a civil rights claim on its merits and rejects it has done its job. A court that dismisses the claim before reaching the merits because the facts arose in a domestic relations context has not. The first is adjudication. The second is foreclosure.

The DRE, as applied to civil rights claims, produces only the second result. It does not weigh the merits and find them lacking. It does not ask whether the constitutional violation is made out. It asks only whether the underlying facts carry the scent of domestic relations, and if they do, it closes the courthouse door before the analysis begins. That is precisely what Section 1983 was designed to prevent: a system in which a litigant's access to federal adjudication of federal rights depends on whether the state actor who violated those rights happened to do so in a context the federal courts find uncomfortable. The DRE makes the family court the one forum in American life where a state actor can, with reasonable confidence, infringe constitutional rights and face no federal scrutiny whatsoever. That is not deference. It is immunity by venue.

The Parent in the Room

The premise underlying the DRE is that domestic relations constitute a coherent, categorical domain of state sovereignty into which federal courts do not venture. That premise is false as a description of what federal courts actually do. The federal courts have always been the constitutional parent of American family life. They show up constantly. The DRE does not keep them away. It just determines, on an ad hoc basis, whose family gets the benefit of their presence.

Start with marriage itself. Obergefell v. Hodges, 576 U.S. 644 (2015), and United States v. Windsor, 570 U.S. 744 (2013), did not touch on marriage tangentially. They defined its constitutional contours, overrode state licensing law, and compelled states to recognize unions they had affirmatively prohibited. If the domestic relations domain is categorically reserved to state authority, those decisions should not exist. The DRE has never been reconciled with them, because no reconciliation is available.

Immigration law provides the same problem at greater volume. Federal courts and administrative tribunals make findings about the validity of marriages, the genuineness of marital relationships, the fitness of parents, and the arrangements governing children every day. USCIS adjudicates bona fide marriage claims as a matter of routine. Immigration judges make findings about family structure that determine deportation. The Board of Immigration Appeals and the circuit courts review those determinations on the merits. The federal interest in immigration jurisdiction apparently overrides the same state primacy the DRE treats as inviolable, and no one argues that immigration courts are constitutionally prohibited from examining a marriage.

Federal courts adjudicate international child custody disputes directly under the International Child Abduction Remedies Act, 22 U.S.C. §§ 9001-9011, implementing the Hague Convention. District courts order the return of children across international borders, evaluate habitual residence, and assess grave-risk claims. What they are doing, stripped of the international framing, is resolving custody disputes. The DRE draws no principled line between that and a domestic custody case raising a federal constitutional claim, because no such line exists.

ERISA produces some of the most extensive federal adjudication of marriage and divorce consequences in the country. Federal courts determine who qualifies as a spouse, whether a Qualified Domestic Relations Order validly divides a pension, whether a beneficiary designation survives divorce, and whether a federal plan document preempts a state court's property division. Egelhoff v. Egelhoff, 532 U.S. 141 (2001), held that ERISA preempts state laws passing benefits to a former spouse after divorce. In that case, a federal statute controlled the financial consequences of a marriage that had ended, and the Supreme Court had no difficulty with the jurisdiction.

Bankruptcy courts may be the single most active forum for family law adjudication outside of state courts. Whether a debt arises from a divorce decree, whether it constitutes a domestic support obligation entitled to priority under 11 U.S.C. § 507(a)(1), and whether it survives discharge under § 523(a)(5) or § 523(a)(15) all require bankruptcy judges to examine divorce agreements, interpret separation terms, and assess the parties' intent at the time of settlement. These are not peripheral questions; they are among the most frequently contested issues in consumer bankruptcy. No one suggests the bankruptcy court lacks jurisdiction to resolve them.

The Indian Child Welfare Act, 25 U.S.C. §§ 1901-1963, goes further still. It gives federal law affirmative primacy over state court custody proceedings involving Native American children, requires compliance with federal placement preferences and evidentiary standards, and subjects state court custody orders to federal judicial review. Haaland v. Brackeen, 599 U.S. 255 (2023), litigated ICWA's constitutional scope before the Supreme Court. Federal adjudication of child custody, in that context, is not merely permitted but mandated by Congress, and the mandate is enforceable against state courts.

Section 1983 litigation over parental rights completes the picture. Federal courts have developed substantial doctrine on the Fourteenth Amendment liberty interest in family integrity. Cases involving state removal of children, see Tenenbaum v. Williams, 193 F.3d 581 (2d Cir. 1999), improper investigations by child protective services, and retaliation against parents who resist family court proceedings are regularly litigated in federal court. The circuits have defined what process is constitutionally due before a state may separate a parent from a child. Applied consistently, the DRE would sweep most of that doctrine away, because it arises from facts generated in the domestic relations context.

The Supreme Court itself has reached directly into custody and parental rights proceedings when constitutional stakes were visible. In Palmore v. Sidoti, 466 U.S. 429 (1984), Chief Justice Burger's unanimous opinion noted at the outset that a state court custody judgment "is not ordinarily a likely candidate for review by this Court," then reversed a Florida custody determination that had transferred a child from her mother to her father because the mother had remarried a Black man. The Equal Protection Clause applied in the custody context without hesitation. The DRE was not an obstacle. In Santosky v. Kramer, 455 U.S. 745 (1982), the Supreme Court imposed a federal due process standard, clear and convincing evidence, on New York Family Court proceedings to terminate parental rights, holding that the state's preponderance standard was constitutionally insufficient. Federal constitutional law governed the evidentiary standard in a state family court proceeding. In Troxel v. Granville, 530 U.S. 57 (2000), the Court struck down a Washington grandparent visitation statute as applied, holding it violated parents' substantive due process right to make child-rearing decisions. The foundational parental liberty cases, Meyer v. Nebraska, 262 U.S. 390 (1923), and Pierce v. Society of Sisters, 268 U.S. 510 (1925), established the constitutional liberty interest in family autonomy that the Court has been applying in family court contexts ever since. Stanley v. Illinois, 405 U.S. 645 (1972), struck down a state statute that automatically transferred an unwed father's children to state custody without any hearing. The federal courts had no difficulty reaching the constitutional question.

The federal courts are the parent in the room. They have always been in the room. The DRE does not change that. It just determines, on grounds that have never been principled, whose constitutional rights get the benefit of the parent's attention. The families who can frame their claim around marriage equality, immigration status, pension benefits, or tribal membership get federal review. The parent whose family court proceeding violated the Constitution in ways that do not carry a politically compelling federal hook gets the DRE. The difference between those two outcomes is not a function of constitutional principle. It is a function of which family presented a sufficiently salient constitutional stake.

Habit Is Not Parentage

There is a broader principle worth stating plainly, because the DRE illustrates it more clearly than most doctrines do.

Long-standing judicial practice carries real weight in constitutional interpretation. It informs what the founders understood, how institutions have functioned, and what disruption a change in doctrine might cause. Nobody argues that practice is irrelevant. The argument is narrower: practice was never meant to operate as a mechanism by which courts could permanently override a constitutional grant of jurisdiction without legislative authorization. The Constitution assigns the power to define the scope of federal jurisdiction to Congress, within the limits Article III sets. Courts interpret what Congress has done. They do not fill gaps by inventing permanent exclusions that Congress never enacted.

The DRE is what happens when that line is crossed. A nineteenth-century dictum became practice. Practice became doctrine. Doctrine became, in effect, a permanent jurisdictional policy that no individual litigant can dislodge. The Judicial Conference, through its influence over federal court administration and its role in shaping how courts understand their own jurisdiction, has contributed to the institutionalization of that policy in ways that are largely invisible. A body that is not itself a court, not subject to Senate confirmation in its policymaking capacity, and not directly accountable to Congress has effectively shaped which categories of claim the federal courts will hear. That is jurisdictional lawmaking outside the constitutional apparatus designed to govern it.

I work on a version of this problem in a different domain. In AI governance, one of the central questions is what happens when a system that was designed to assist in decision-making gradually accumulates authority over decisions it was never authorized to make, and whether the ordinary accountability mechanisms are adequate to check that accumulation. The answer, in almost every case where the question has been examined seriously, is that they are not. The DRE is an older instance of the same structural problem: authority exercised without authorization, hardened over time into settled practice, and insulated from scrutiny by the very institutions that benefit from the arrangement. Habit is not parentage. Custom can inform interpretation. It cannot replace it.

The Institutions That Could Move This Question

Congress will not fix this. Family law is among the most politically sensitive subjects in American public life, and congressional action on questions of federal court jurisdiction, never easy under ordinary circumstances, is especially difficult when the subject matter invites accusations of intrusion on state domestic authority. Congress could amend the diversity statute to remove any ambiguity about its application to civil rights claims arising in domestic contexts, or clarify the scope of Section 1983's reach in family court proceedings. It has not done so, and there is no realistic prospect that it will. The constitutional structure that created the problem, an unelected judiciary generating jurisdictional doctrine without legislative authorization, is also the structure most resistant to the kind of broad political coalition that produces congressional action.

The Federalist Society has done more than any organization in the past four decades to embed originalism and textualism in the federal judiciary. Those commitments, taken seriously, produce a specific conclusion about the DRE: it is indefensible. The exception has no basis in the original understanding of Article III. The Framers did not carve domestic relations out of federal jurisdiction. The text does not support it. The diversity statute as originally enacted did not exclude it. What exists is a judicially invented exception, created without constitutional authority, sustained by repetition, and dressed in the language of federalism to give it an appearance of principle that the historical record does not support. An originalist who follows the method where it leads has no principled basis for preserving the DRE, regardless of any policy sympathy for state authority over family matters. The Society's forums, publications, and networks are among the most direct channels through which that conclusion could reach the judges who would have to act on it.

The Judicial Conference of the United States has more direct administrative influence over this question than any other institution. As the policy-making body for the federal courts, chaired by the Chief Justice and composed of the chief judges of the circuits and district courts, the Conference shapes how courts understand their own jurisdiction through guidelines, reports to Congress, and the work of its committees. The Conference has not treated the DRE as a problem requiring attention. That choice is itself consequential. A body with this degree of practical authority over federal jurisdictional norms has more capacity to engage this question than any litigant or legislature, and has not yet been called upon to do so. The institutionalization of the doctrine, its treatment as settled and unremarkable, reflects in part the Conference's posture of acceptance rather than scrutiny.

Whether that posture is sustainable is now an active legal question. America First Legal Foundation v. Roberts, No. 1:25-cv-01232 (D.D.C.), illustrates the structural problem directly: AFLF sued the Chief Justice as Presiding Officer of the Judicial Conference under FOIA, arguing the Conference and Administrative Office are executive agencies subject to disclosure requirements. The case was dismissed by Judge Trevor McFadden, who had disclosed membership on a Judicial Conference committee appointed by the Chief Justice, the named defendant, but remained on the case regardless. The appeal is pending in the D.C. Circuit. The pattern is the same one the DRE presents: a body exercising policymaking authority over federal courts, deciding questions about its own character and reach, insulated from the accountability mechanisms that govern other lawmaking.

The legal academy is the most immediate channel. The DRE has attracted scholarly attention, but not proportionate to its constitutional significance. Law reviews have published work on its origins and scope, but the argument that the DRE's application to civil rights claims is constitutionally indefensible has not received the sustained scholarly development that moves judicial doctrine over time. Judges read law reviews, or more precisely their clerks do, and the pipeline from academic critique to a concurring opinion questioning a precedent to eventual reexamination by a full court is one of the more reliable mechanisms of doctrinal change in American law.

None of these institutions requires a congressional majority or a sympathetic administration to engage the question. Each operates within the legal system itself. The DRE has survived not because the argument for it is strong but because the subject matter is unglamorous and the people most harmed by it are not a politically organized constituency. That is a reason to press the question, not to leave it where it is.

Answer the Question

Ankenbrandt is binding. Lower courts apply it. The statutory reconstruction the Court adopted in 1992 has hardened into doctrine, and the distinction between decree-issuing jurisdiction and civil-rights jurisdiction has not been drawn with precision in the circuits. Litigants invoking the exception against federal civil rights claims continue to find receptive courts.

But the doctrinal case for the exception, examined closely, consists of four elements: nineteenth-century dictum, a statutory construction that the text does not clearly support, a tradition of deference to state family law courts that predates the modern federal civil rights framework, and an understandable but legally insufficient preference among federal judges to stay out of contested family disputes. None of those elements provides a satisfying answer to the Article III objection when the claim before the court is constitutional rather than domestic.

The Court's own equivocation in Ankenbrandt suggests awareness of the problem. Locating the exception in the diversity statute rather than the Constitution was a narrowing move, not a validation. It also carried an implicit message that has been ignored for three decades: if the doctrine is wrong as a matter of statutory construction, Congress can say so. It has not. That silence is not endorsement. It is inertia, and inertia is not the same as constitutional sanction. A Congress that amended the diversity statute to clarify its application to civil rights claims arising in domestic contexts, or that expressly confirmed the scope of Section 1983 in family court proceedings, would resolve the question that Ankenbrandt declined to answer. That Congress has not acted in thirty years while federal courts routinely adjudicate marriage, custody, and parental rights under ERISA, bankruptcy, ICWA, and Section 1983 itself is not evidence that the doctrine is correct. It is evidence that no one has been politically inconvenienced enough by it to force the issue.

The doctrinal path for courts that are willing to engage the argument is not complicated. The DRE, as Ankenbrandt drew it, bars federal courts from issuing divorce, alimony, and child custody decrees. It does not, on any principled reading of that decision, bar federal question jurisdiction over constitutional claims arising from family court proceedings. Courts should hold, and hold clearly, that the DRE does not apply to Section 1983 claims alleging constitutional violations by state actors in domestic relations proceedings. That rule does not require overruling Ankenbrandt. It requires reading it as it was written, rather than as it has been applied. It does not authorize federal courts to relitigate custody determinations, displace Rooker-Feldman, or second-guess the merits of family court decisions on non-constitutional grounds. It means only that a constitutional claim does not lose its federal forum because the facts giving rise to it happened in a family court. The circuit courts that have extended the DRE beyond its decree-issuing core have done so without constitutional authorization. They should stop.

The question the baby bird asks is simple: are you my mother? The federal courts' record across 165 years of American jurisprudence answers it. They prosecuted the marriage of a religious minority. They dissolved a church. They defined who may marry whom. They told states that race cannot determine custody. They set the evidentiary standard for taking children from parents. They declared that Americans have a constitutional right to marry the person they love. At every turn, when the constitutional stake was visible and the political culture was aligned, the answer was yes. I am your mother. I am here.

The Domestic Relations Exception is the federal judiciary's attempt to claim, when the constitutional stakes are less salient, that it was never in the room. The historical record does not support that claim. The constitutional text does not support it. The century and a half of family law jurisprudence the federal courts have produced does not support it.

The bird found its mother. The question has been answered by the courts' own conduct, across every generation of American constitutional history, whether they acknowledge it or not. What remains is for the doctrine to catch up with the reality. The exception should be closed. The answer has always been yes.

Michael Simon Baker is a New York-based corporate, finance, and business disputes attorney and principal of Michael S. Baker, P.C. (d/b/a NYBusiness.Law). He maintains a user-facing AI implementation and governance practice at ArtificialIntelligence.Lawyer and takes a keen interest in the fundamental principles underlying state and federal law. This article is for informational purposes only and does not constitute legal advice.